drew inspiration for. So Man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches ut austin supplement essays some wheel, or verges to some goal; 'Tis but a part we see, and not a whole. Section IX (259-80 Section IX illustrates the madness of the desire to subvert Gods order. Because man cannot know God's purposes, he cannot complain about his position in the. The God within the mind.
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125 All spread their charms, but charm not all alike; On diffrent senses diffrent objects strike; Hence diffrent passions more or less inflame, As strong or weak, the organs of the frame; And hence one master passion in the breast, 130 Like Aarons serpent, swallows. And, in thy scale of sense, Weight thy Opinion against Providence; Call imperfection what thou fancy'st such, Say, here he gives too little, there too much: Destroy all Creatures for thy sport or gust, Yet cry, If Man's unhappy, God's unjust; If Man alone engross. All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good: And, spite of Pride, in erring Reason's spite, One truth is clear, Whatever Is, Is Right. Virtue and Vice joined in our mixed Nature ; the limits near, yet the things separate and evident : What is the Office of Reason, ver. Back to Line 232 degree. Self-love, the spring of motion, acts the soul; Reasons comparing balance rules the whole. Section II (35-76 Section II states that man is imperfect but perfectly suited to his place within the hierarchy of creation according to the general order of things. 185What crops of wit and honesty appear 186 From spleen, from obstinacy, hate, or fear! Pope reveals in his introductory statement, "The Design that An Essay on Man was originally conceived as part of a longer philosophical poem which would have been expanded on through four separate books. 61Man, but for that, no action could attend, 62And but for this, were active to no end: 63 Fix'd like a plant on his peculiar spot, 64To draw nutrition, propagate, and rot; 65Or, meteor-like, flame lawless through the void, 66Destroying others, by himself destroy'd.
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